For years, normality has been stretched nearly to breaking-point, a rope pulled tighter and tighter, waiting for a nip of the black swan’s beak to snap it in two. Now that it’s snapped, do we tie its ends back together, or shall we undo its dangling braids, to see what we might weave from them?
trends & scenarios
From Climate and Capitalism: Evolutionary biologist Rob Wallace explains the tight links between new viruses, the epidemiologically dangerous methods of industrial food production, and corporate profits. “To understand why viruses are becoming more dangerous, we must investigate industrial models of agriculture and livestock production. But, few governments, and few scientists, are prepared to do so.”
The science is telling us that the global economy will experience a depression as the reality of the coronavirus pandemic sinks in. Authorities pushing complacency as a short term financial panacea are doing an enormous disservice to the people. Instead, they should prepare to deal with a global depression while limiting the spread of the virus.
Researching public perceptions of the future, I’m not aware of any progress indicators that reflect the real depth of people’s concern. The current wave of global political unrest and protest is commonly attributed to growing inequality, corruption, austerity, thwarted expectations and climate change. But the real reasons also go deeper, challenging the entire narrative of modernisation itself.
Jo-Shing Yang reports on how Wall Street banks like Citigroup and multibillionaires are buying up water sources all over the world at unprecedented pace. Simultaneously, governments are moving fast to limit citizens’ ability to become water self-sufficient. Also read an investigative report from The Guardian: Liquid assets: how the business of bottled water went mad
Padma Rigzin writes: Ladakh’s folk religion teaches that humans do not form the centre of the natural world but are merely inhabitants. So much so that my ancestors would not move a rock to build a house. Unfortunately, people in Leh are shouting the tune of the mainstream. Ambani has already started knocking our doors.
From Down to Earth: Findings by Hiroyuki Murakami of Princeton University suggest that 64% of the cyclone risk in the Arabian Sea was due to climate change. The study further warns that the coastal areas surrounding the Arabian Sea are at specific risk since the geographical location offers cyclones nowhere to go but the land.
The fact that the language of localism is being increasingly co-opted by authoritarians around the world is itself a sign of localism’s appeal. Left uprooted and adrift by the globalized economy, people are desperate for a sense of connection: to one another, to the living world, to a place and culture that’s familiar to them.
David B. Lauterwasser writes: Very few people today think that our global civilization is on the brink of collapse. Most of the news consist of disturbing stories on increasingly overwhelming issues that, plainly spoken, seem impossible to solve. And yet, no one even recognizes that it is collapse that’s started to unfold all around us.
A slew of infrastructure projects in Kashmir, now a Union Territory, are now likely to be fast-tracked. These include road projects totalling 683.31 km, the marquee Zojila and Z-Morh tunnels, and several dam projects. This LiveMint article says the infrastructure push must be seen in the backdrop of China’s controversial China-Pakistan Economic Corridor next door.
Kate Aronoff writes: Until now, European far-right parties have tended to question climate science as another example of cosmopolitan groupthink, if they mentioned it at all. But some have begun to embrace the fact that climate is on European voters’ minds. France’s National Rally recently unveiled a climate policy platform just before the European election.
There has always been an unmistakable umbilical link between the dance form of Kerala called Theyyam and nature. The unique pantheistic art form of the Theyyam now faces increasing threats of gentrification and Brahminisation, thus paving the way for the destruction of the sacred groves where it was born. Text and photographs by Thulasi Kakkat.