For years, normality has been stretched nearly to breaking-point, a rope pulled tighter and tighter, waiting for a nip of the black swan’s beak to snap it in two. Now that it’s snapped, do we tie its ends back together, or shall we undo its dangling braids, to see what we might weave from them?
Ratheesh Pisharody writes: A classic method of avoiding personal sacrifice is to explore “alternatives”. The individual thought behind this is simple. “Can I keep sitting on my privileges by pretending to make a dramatic change with sufficient optics and industry backing, but with no personal cost/effort?”. And the pop-icon of “alternatives” is the electric car.
“We have now reached a new tipping point where enmities are more expensive in all respects than friendly collaboration; where planetary limits of exploiting nature have been reached. It is high time for us to cross this new tipping point into our global communal maturity — to evolve an ecosophy.” says evolutionary biologist Elisabet Sahtouris.
From Climate and Capitalism: Evolutionary biologist Rob Wallace explains the tight links between new viruses, the epidemiologically dangerous methods of industrial food production, and corporate profits. “To understand why viruses are becoming more dangerous, we must investigate industrial models of agriculture and livestock production. But, few governments, and few scientists, are prepared to do so.”
New Zealand’s Prime Minister Jacinda Ardern has presented a pioneering national budget where spending is dictated by the “well-being” of citizens, rather than productivity and economic growth. But as long as other major economies continue to prioritise growth, New Zealand may become a lone wolf trapped in an increasingly hungry bear pit, writes Jack Peat.
Mikhail Gorbachev, founder of Green Cross International, on the need for urgent economic and social change to promote true sustainable development that does not over-consume and waste natural resources, while at the same time ensures opportunities and peace for humanity. This 2012 interview with the former USSR President and Nobel-winner remains just as relevant today.
Alyssa Hull writes: We desperately need narratives that move past apocalypse as an endpoint, not only because there are people and societies already living through the Western world’s vision of climate apocalypse, but also because it can only inspire a helpless waiting for the post-apocalypse to arrive, suddenly, to cleave the past from the future.
From Emerge: Gail Bradbrook, one of the founders of Extinction Rebellion, writes about her experiences with psychedelic plants, which she says altered her worldview so radically as to set her on her current path to initiate social change. Bradbrook helped found, and continues to play a key role in this global movement for systemic change.
The West has come to rely on “an expert discourse” from scientists. The result is that science is giving fearful westerners hope in a business-friendly “sustainable development,”, which they think will save the system before it collapses. The alternative, a massive scale economic adaptation to a new distribution of resources, is too scary to consider.
From Al Jazeera: Scandinavian countries have some of the highest levels of happiness on the planet, and top virtually every ranking of human development. They re worth celebrating for all they get right. But there’s a problem. They’re an ecological disaster, with some of the highest levels of resource-use and CO2 emissions in the world.
Humanity is facing the terminal crisis of an outdated worldview. From a long-term perspective, as a relatively young species on this planet we are collectively undergoing a maturation process which requires us to redefine how we understand our relationship to the rest of life on Earth— facing the choices of either collapse or profound transformation.
Researching public perceptions of the future, I’m not aware of any progress indicators that reflect the real depth of people’s concern. The current wave of global political unrest and protest is commonly attributed to growing inequality, corruption, austerity, thwarted expectations and climate change. But the real reasons also go deeper, challenging the entire narrative of modernisation itself.
Ted Trainer writes: The prize has gone to three people studying how the poor can derive more benefit from existing “development” practices. It sees no reason to question the existing market and growth-driven economy and its derivative, development theory. It doesn’t threaten the massively unjust and environmentally destructive global systems that keep billions in poverty.
In his new book ‘Blip’, Christopher Clugston synthesizes the evidence produced by hundreds of research studies to quantify the causes, implications, and consequences associated with industrial humanity’s predicament. He presents compelling evidence to show how industrial civilisation’s enormous and ever-increasing utilisation of nonrenewable natural resources will lead to global societal collapse in the near future.
From Counterpunch: In a contracting, growth-less economy, the profit motive can have a powerful catabolic impact on capitalist society. In biological terms, “catabolism” refers to the condition whereby a living thing feeds on itself. Catabolic capitalism is a self-cannibalizing system whose insatiable hunger for profit can only be fed by devouring the society that sustains it.
Padma Rigzin writes: Ladakh’s folk religion teaches that humans do not form the centre of the natural world but are merely inhabitants. So much so that my ancestors would not move a rock to build a house. Unfortunately, people in Leh are shouting the tune of the mainstream. Ambani has already started knocking our doors.
Thanks to the capitalist propaganda machine, we’ve forgotten the difference between ‘conscious’ and ‘compulsive’ consumption. Frugality, which once used to be the essence of responsible living has been labelled as ‘shame’. Though rarely discussed, this was the beginning–and now the core–of the climate crisis. And it has begun to control all aspects of our lives.
In 1973, Norwegian philosopher Arne Næss coined the concept of ‘deep ecology’, arguing that only a “deep” transformation of modern society could prevent ecological collapse. Næss criticized one-sided technological approaches in dealing with environmental problems, an attitude he called ‘shallow ecology’. A tribute to the visionary thinker, including a documentary-film on his life and work.
Four million people, thousands of communes, a non-hierarchical social structure based on gender equality and a cooperative economy based on ecological principles. So why is the world silent when the greatest contemporary alternative political-economic experiment—achieved against impossible odds—is thrown under the bus? Here’s a closer look at Rojava as Turkey invades the Kurdish autonomous zone.
From The Hindu: More fuel-efficient cars usually mean that car owners take many more trips, in effect nullifying the saving of fuel from the technical innovation. This simple example shows why any advocacy of a lasting technological solution to ecological challenges is only destined to set the stage for the next generation of ecological problems.