The legend of Savitri and Satyavan in the Mahabharata, is a love story. Savitri, a beautiful princess, marries Satyavan, a penniless woodcutter, despite the Sage Narada warning her that Satyavan, a dead man walking, would die in one year. Now, the story of Savitri and Satyavan is being played out in real life in the ongoing climate change saga.
The crisis in democracy is much discussed these days, but almost entirely in political terms that ignore its deeper causes. It’s the continuing failure to have this deeper discussion that has led to the democratic crisis we have. In this sense, the mainstream news media can be considered ‘enemies of the people’, peddling ‘fake news’.
Native American scientist Robin Wall Kimmerer tells the story of mosses, the first plants to develop the ability to live on land. Unlike other plants they can survive long periods of drought in a condition of dessication – dry, brittle, brown – then spring back to life as soon as a drop of rain hits
From The Tyee: Ellul predicted the chaotic tyranny we pretend is the good life in technological society. Just as Marx deftly outlined how capitalism threw up new social classes, political institutions and economic powers in the 19th century, Ellul charted the ascent of technology and its impact on politics, society and economics in the 20th.
From Frontier Weekly: The flood in Kerala, created by an overdrive in construction activities, which gave enormous profits to corporate capital, now demands reconstruction work on a giant scale, which only expands the market for corporations further. It is obvious that this is not what is required. The requirement is an alternative model of reconstruction.
From The Indian Express: The residents of St. Estevam say they took to farming more due to fear of gated communities encroaching upon farmland. Nine months after the idea was mooted at the community level, this pilot project is now being tracked by the state government, which plans to take this experiment to every village.
Aseem Shrivastava writes: Tagore’s play Mukta-Dhara foretells the manner in which people across the country have been losing their freedom— those uprooted by development quite obviously so, those ‘benefitting’ from it (mostly living in cities) more subtly and invisibly. This is the ecologically fatal price of ‘progress’, which Rabindranath anticipated in much of his work.
From Jacobin Magazine: The New York Times’ blockbuster story on climate change concludes that democracy and human nature are to blame for the climate crisis. They’re wrong. You cannot tell the story of climate change without telling the story of twentieth-century capitalism. This isn’t just a missed opportunity or a partial story—it’s the wrong story.
Rarely do Indian environmental discourses examine nature through the lens of caste. Mukul Sharma shows how the two phenomena are intimately connected, and compares Dalit meanings of environment to Neo-brahminism and mainstream environmental thought. Here, he argues that the Ambedkarite vision is relevant for environmental sustainability, and it is Indian environmentalists who have marginalised Ambedkar.
Shashank Kalra writes: We have a vivid vision of a thriving urban space; but what would a thriving rural space look like? This was one of the key questions I went with in this Gramya Manthan, a rural immersion-programme. Here, I shall bring up some of the subtler issues, which aren’t ‘rural issues’ but all-pervasive.
4200 years ago, a sweeping mega-drought devastated agricultural societies across the globe, wiping out civilizations from Ancient Egypt to Mesopotamia, Palestine and the Yangtze River Valley. Now, scientists say the cataclysmic event marks the beginning of a new geologic age: Late Holocene Meghalayan, which encompasses everything from the start of the drought to the present.
From The Guardian: White’s Natural History, a founding classic of its genre, is deemed the fourth most-published book in the English language, after the Bible, Shakespeare and Bunyan, and has certainly been in print since first publication, while the benign White himself is now recognised equally as a great stylist and pioneer ecologist. A tribute.
Oil. The 20th century was shaped by it. The 21st century is moving beyond it. But who gave birth to the oil industry? What have they done with the immense wealth and power it granted them? And what are they planning to do with that power in a post-carbon world? The Corbett Report finds out.
Ashish Kothari & Aseem Shrivastava write: The growing protests of farmers around the country-last month’s protests in Mumbai being the latest-is not just a claim for dignity. Even more portentously, it calls into question the paradigmatic rationality of the reigning development model. Alternatives do exist, practised and conceived of at hundreds of sites in India.
From The Conversation: Are Indigenous and Western systems of knowledge categorically antithetical? Or do they offer multiple points of entry into knowledge of the world? As ways of knowing, both systems share important and fundamental attributes. There are also many cases where science and history are catching up with what Indigenous peoples have long known.
Michael Sacasas writes: Melvin Kranzberg was a professor of the history of technology and the founding editor of the journal Technology and Culture. Here are Kranzberg’s Laws of Technology — “a series of truisms,” according to him, “deriving from a longtime immersion in the study of the development of technology and its interactions with sociocultural change.”
Richard Eckersley writes: The core flaw in the dominant model of progress arises from the equation of progress with modernisation, especially the processes of cultural Westernisation and material progress (measured as economic growth). Global politics is based on this outmoded and increasingly destructive model of human progress and development. Can science change a dire situation?
From McSweeney’s: Nikolay Ivanovich Vavilov collected more seeds from around the world than any other person in history. Yet the plant explorer, who endeavoured to end famine, starved to death in one of Stalin’s gulags. A tribute to a scientific pioneer who foresaw the need for preserving the world’s seed heritage almost a century ago.
Radhika Desai writes: Read what Marx says. Pay no attention to those who tell you Capital is hard: they are merely saying ‘read my book first’. You have limited time: spend it on reading Capital. Remember, Capital was serialised in a workers’ paper. You are today’s workers and Capital is your invitation card to history.
Catrine Jarman writes: Recently, the Easter Islands have become the ultimate parable for humankind’s selfishness; a moral tale of the dangers of environmental destruction. But 60 years of archaeological research and recent genetic data shows that this dark tale of ecocide and Malthusian collapse has more to do with Western ignorance and prejudice than facts.