“We have now reached a new tipping point where enmities are more expensive in all respects than friendly collaboration; where planetary limits of exploiting nature have been reached. It is high time for us to cross this new tipping point into our global communal maturity — to evolve an ecosophy.” says evolutionary biologist Elisabet Sahtouris.
Alyssa Hull writes: We desperately need narratives that move past apocalypse as an endpoint, not only because there are people and societies already living through the Western world’s vision of climate apocalypse, but also because it can only inspire a helpless waiting for the post-apocalypse to arrive, suddenly, to cleave the past from the future.
The West has come to rely on “an expert discourse” from scientists. The result is that science is giving fearful westerners hope in a business-friendly “sustainable development,”, which they think will save the system before it collapses. The alternative, a massive scale economic adaptation to a new distribution of resources, is too scary to consider.
We come from a remote handful of living planets and moons scattered across this galaxy. We are a network of galactic gardeners who nurture life by sharing our stories, experiences, knowledge, and ideas. We’ve decided to contact you because we cherish life everywhere we find it — and life on your planet is in grave danger.
The legend of Savitri and Satyavan in the Mahabharata, is a love story. Savitri, a beautiful princess, marries Satyavan, a penniless woodcutter, despite the Sage Narada warning her that Satyavan, a dead man walking, would die in one year. Now, the story of Savitri and Satyavan is being played out in real life in the ongoing climate change saga.
Humanity is facing the terminal crisis of an outdated worldview. From a long-term perspective, as a relatively young species on this planet we are collectively undergoing a maturation process which requires us to redefine how we understand our relationship to the rest of life on Earth— facing the choices of either collapse or profound transformation.
From CounterPunch: He whipped out a check for a thousand dollars and said, “I bet you US$1000 that in the year 2020, we’re not even close to the kind of disaster you describe.” He had obviously planned to maneuver me into this kind of challenge. “We won’t even be close. I’ll bet on my optimism.”
Researching public perceptions of the future, I’m not aware of any progress indicators that reflect the real depth of people’s concern. The current wave of global political unrest and protest is commonly attributed to growing inequality, corruption, austerity, thwarted expectations and climate change. But the real reasons also go deeper, challenging the entire narrative of modernisation itself.
From BuzzFeed: The 2010s will likely lock down the record for the hottest decade so far. The 10-year stretch boasted many of the most expensive and destructive catastrophes ever. Here’s a review of six of the most devastating climate-records we broke this decade. Also, a short video featuring expert views on looming climate tipping points.
Earlier this year, over 11,000 scientists from around the world issued a signed warning stating “clearly and unequivocally that planet Earth is facing a climate emergency”. At the ongoing CoP-25 climate talks at Madrid, Dr. William Moomaw, one of the report’s co-authors, explains the nature of that emergency, and what we must do about it.
Massive protests have been roiling through Algeria, Bolivia, Chile, Colombia, Ecuador, Egypt, France, Germany, Guinea, Haiti, Honduras, Hong Kong, Indonesia, Iran, Iraq, Lebanon, the Netherlands, Spain, Sudan, the UK, and Zimbabwe—and that’s only since September. As distinct as the protests seem, the uprisings rocking scores of countries all share a common theme, argues Ben Ehrenreich.
From Counterpunch: In a contracting, growth-less economy, the profit motive can have a powerful catabolic impact on capitalist society. In biological terms, “catabolism” refers to the condition whereby a living thing feeds on itself. Catabolic capitalism is a self-cannibalizing system whose insatiable hunger for profit can only be fed by devouring the society that sustains it.
Ratheesh Pisharody writes: While we pretend to have weaved in a “justice angle” into the climate emergency narrative, we conveniently veto-ed ourselves back in. Thus we ensure we represent the perpetrators and also the victims. By taking away a large part of that victim-hood-bank we seem to want an unfair share of “climate justice” too.
Justin McBrien writes: The planetary atrocity of ecocide has no geological analogue. To call it the “sixth extinction event” is to make an active, organized eradication sound like some kind of passive accident. We’re in the midst of the First Extermination Event, wherein capital has pushed all life on Earth to the brink of extinction — extermination by capitalism.
Hello. Allow me to introduce myself. I am a Carbon atom, writing in the hope that the intelligence operating here might be able and willing to come to our aid. In particular, I am acting on behalf of the many Carbon atoms – who are contently resting in peace, unaware that they’re in great danger.
From The Wire: The SAPACC campaign rests on two pillars: climate science and mass mobilisation. Large organisations coming together on an issue considered too abstract for a movement only a few years ago is a significant shift. It reflects the climate’s intensifying impact in South-Asia and how the issue has exploded in the public consciousness.
Umair Haque writes: The tables have turned. The problem isn’t climate change anymore, and the solution isn’t global cooperation — given today’s implosive politics. The problem is you — if you are not one of the chosen, predatory few. And the solution to the problem of you is climate change. To the fascists, that is.
The fact that the language of localism is being increasingly co-opted by authoritarians around the world is itself a sign of localism’s appeal. Left uprooted and adrift by the globalized economy, people are desperate for a sense of connection: to one another, to the living world, to a place and culture that’s familiar to them.
When thinking about climate solutions, people often picture technical fixes. In principle, scientists and engineers could deploy any these–but should they? To answer this, society needs the humanities and its intangible tools, argues Steven Allison & Tyrus Miller. Also included, a talk on ‘Climate Change and the Humanities’ by Subaltern Studies pioneer Dr Dipesh Chakrabarty.
David B. Lauterwasser writes: Very few people today think that our global civilization is on the brink of collapse. Most of the news consist of disturbing stories on increasingly overwhelming issues that, plainly spoken, seem impossible to solve. And yet, no one even recognizes that it is collapse that’s started to unfold all around us.