The legend of Savitri and Satyavan in the Mahabharata, is a love story. Savitri, a beautiful princess, marries Satyavan, a penniless woodcutter, despite the Sage Narada warning her that Satyavan, a dead man walking, would die in one year. Now, the story of Savitri and Satyavan is being played out in real life in the ongoing climate change saga.
Earlier this year, over 11,000 scientists from around the world issued a signed warning stating “clearly and unequivocally that planet Earth is facing a climate emergency”. At the ongoing CoP-25 climate talks at Madrid, Dr. William Moomaw, one of the report’s co-authors, explains the nature of that emergency, and what we must do about it.
Ayushi Uppal writes: While the concept of Anthropocene remains contested, there is consensus on the human-led changes to the climate and the need for intervention. Humanity must create a pathway from a possible ‘Hothouse earth’ to a ‘Stabilized Earth’ state, where human activities create biogeophysical feedbacks that sustain the Earth System within the planetary threshold.
From NewsClick: The Anthropocene Working Group (AWG), a panel that consists of 34 scientists and academics, has voted in favour of making the Anthropocene a formally defined geological unit within the official geological time scale. The term ‘Anthropocene’ denotes the current geological period, where many conditions and processes on Earth are altered by impacts of human activities.
Nupur Chowdhury writes: The ‘polluter pays principle’ is seen as an effective remedy to address environmental degradation. The PPP allows the polluter to evade punitive action by paying for environmental damage, the presumption being that the monies collected would then be used for restoring the environment. We’ve failed to understand that environmental damage is irreversible.
The most disquieting thing wasn’t the disappearance of certain insect species; it was the deeper worry that a whole insect world might be quietly going missing, a loss of abundance that could alter the planet in unknowable ways. “We notice the losses,” says David Wagner. “It’s the diminishment that we don’t see.” (New York Times)
Native American scientist Robin Wall Kimmerer tells the story of mosses, the first plants to develop the ability to live on land. Unlike other plants they can survive long periods of drought in a condition of dessication – dry, brittle, brown – then spring back to life as soon as a drop of rain hits
From The Conversation: The eminent American naturalist Aldo Leopold described the emotional toll of ecological loss thus: “One of the penalties of an ecological education,” he wrote, “is to live alone in a world of wounds.” Ecological grief reminds us that climate change is not just some abstract scientific concept or a distant environmental problem.
From The Guardian: Humanity’s ongoing annihilation of wildlife is cutting down the tree of life, according to a stark new analysis. More than 300 different mammal species have been eradicated by human activities. The new research calculates the total unique evolutionary history that has been lost as a result at a startling 2.5 billion years.
A research-paper concluding that climate-induced collapse is now inevitable, was recently rejected by an academic journal, citing the emotional impact that it might have on readers. The paper offers a new framing to make sense of the disaster we face, called “deep adaptation.” It has now been released online by the author, Prof. Jem Bendell.
Nature, money, work, care, food, energy, and lives: the seven things that have made our world and will shape its future. Award-winning writer and activist Raj Patel makes the case that in making these things cheap, modern commerce has governed, transformed and devastated the earth. Also included, an interview with Patel and co-author Jason Moore.
From Jacobin Magazine: The New York Times’ blockbuster story on climate change concludes that democracy and human nature are to blame for the climate crisis. They’re wrong. You cannot tell the story of climate change without telling the story of twentieth-century capitalism. This isn’t just a missed opportunity or a partial story—it’s the wrong story.
It’s no longer possible to separate the health of the planet from the health of its people. Disease patterns are changing as the climate does, and human health is at risk from loss of biodiversity, depleted water supplies, environmental toxins, and collapsing food systems. From this realisation has come a new research field: planetary health.
From Grist Magazine: It’s the hottest month of one of the hottest years in the history of civilization, and the world is being battered by extreme weather events – unprecedented heatwaves in japan, wildfires in Greece and the Arctic Circle, and flooding in Philippines and Laos, where a dam was washed away, forcing thousands to flee.
4200 years ago, a sweeping mega-drought devastated agricultural societies across the globe, wiping out civilizations from Ancient Egypt to Mesopotamia, Palestine and the Yangtze River Valley. Now, scientists say the cataclysmic event marks the beginning of a new geologic age: Late Holocene Meghalayan, which encompasses everything from the start of the drought to the present.
Ratheesh Pisharody writes: There’s really nowhere to run whether we are mammals, trees, insects or even indigenous tribes. What chances do we see for the planet’s revival? When humans take away both “space” and “time” from our co-passengers on this planet, we’re leaving no “leverage” for the others to “somehow” adjust and make it through.
“Is western civilisation on the brink of collapse?” the lead article in this week’s New Scientist asks. It’s a good question, but it seems too narrow. These pathologies are not confined to “the west”. The rise of demagoguery (and the pursuit of simplistic solutions to complex problems) is everywhere apparent. Environmental breakdown is accelerating worldwide.
Richard Heinberg writes: Many problems are converging at once because society is a complex system, and the challenges we have been discussing are aspects of a systemic crisis. A useful way to frame an integrated understanding of the 21st century survival challenge is this: we humans have overshot Earth’s long-term carrying capacity for our species.
Richard Smith writes: The fundamental contradiction with capitalism is that maximizing profit and saving the planet are inherently in conflict and cannot be systematically aligned even if, occasionally they coincide for a moment. But saving the world requires that the pursuit of profits be systematically subordinated to ecological concerns— and this no corporation can do.
From Entitle Blog: The “Warning to Humanity” signed by more than 15.000 scientists calls for action to save the planet proposing elitist environmentalism and missing the real target. The problem is not in the “barbarian hordes” and the “overpopulation bogeyman” but in the West’s “imperial mode of living” that is now expanding around the world.